Hark what a sound, and too divine for hearing, stirs on the earth and trembles in the air! Is it the thunder of the Lord's appearing? Is it the music of his people's prayer?
Surely he cometh, and a thousand voices shout to the saints, and to the deaf are dumb; surely he cometh, and the earth rejoices, glad in his coming who hath sworn: I come!
This hath he done, and shall we not adore him? This shall he do, and can we still despair? Come, let us quickly fling ourselves before him, cast at his feet the burden of our care.
Through life and death, through sorrow and through sinning, he shall suffice me, for he hath sufficed: Christ is the end, for Christ was the beginning, Christ the beginning, for the end is Christ.
Let all mortal flesh keep silence,
And with fear and trembling stand;
Ponder nothing earthly minded,
For with blessing in His hand,
Christ our God to earth descending
Comes our homage to demand.
King of kings, yet born of Mary,
As of old on earth He stood,
Lord of lords, in human vesture,
In the body and the blood;
He will give to all the faithful
His own self for heavenly food.
Rank on rank the host of heaven
Spreads its vanguard on the way,
As the Light of light descendeth
From the realms of endless day,
Comes the powers of hell to vanquish
As the darkness clears away.
At His feet the six winged seraph,
Cherubim with sleepless eye,
Veil their faces to the presence,
As with ceaseless voice they cry:
Alleluia, Alleluia
Alleluia, Lord Most High!
This is one of my favorite Advent hymns, much beloved at St. Margaret's. We just sang it this week, and once again this year I have a copy in my room for prayer. It speaks to so much in this season, particularly in times where we are in need of hope.
"Surely he cometh..."
"He shall suffice me, for he hath sufficed."
This is the promise of Advent.
Hark what a sound, and too divine for hearing,
stirs on the earth and trembles in the air!
Is it the thunder of the Lord's appearing?
Is it the music of his people's prayer?
Surely he cometh, and a thousand voices
shout to the saints, and to the deaf are dumb;
surely he cometh, and the earth rejoices,
glad in his coming who hath sworn: I come!
This hath he done, and shall we not adore him?
This shall he do, and can we still despair?
Come, let us quickly fling ourselves before him,
cast at his feet the burden of our care.
Through life and death, through sorrow and through sinning,
he shall suffice me, for he hath sufficed:
Christ is the end, for Christ was the beginning,
Christ the beginning, for the end is Christ.*
If you'd like to listen to an arrangement for brass of this hymn tune while meditating on the words, here you are:
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.
There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.
He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.
And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. (John testified to him and cried out, ‘This was he of whom I said, “He who comes after me ranks ahead of me because he was before me.” ’) From his fullness we have all received, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.
Of the Father’s love begotten ere the worlds began to be,
He is Alpha and Omega;
He the source, the ending He,
of the things that are, that have been,
and that future years shall see
evermore and evermore!
O that birth forever blessed,
when a virgin, full of grace,
by the Holy Ghost conceiving,
bore the Savior of our race;
and the Babe, the world’s Redeemer,
first revealed his sacred face,
evermore and evermore!
O ye heights of heaven adore Him,
angel hosts, His praises sing,
powers, dominions, bow before Him,
and extol our God and King;
let no tongue on earth be silent,
every voice in concert ring
evermore and evermore!
Christ, to Thee with God the Father
and, O Holy Ghost, to Thee,
hymn and chant and high thanksgiving
and unwearied praises be:
honor, glory, and dominion,
and eternal victory
evermore and evermore!
I was just typing out in large print the text of a beloved Advent hymn for one of my sisters, and I thought I'd share it with you. Not much out there with the tune I love (Highwood), but I did find something on YouTube for you as well. Blessings on the rest of your (very short!) Advent as we look forward to celebrating the Incarnation of Our Lord in a few days.
1. Hark what a sound, and too divine for hearing, stirs on the earth and trembles in the air! Is it the thunder of the Lord's appearing? Is it the music of his people's prayer?
2. Surely he cometh, and a thousand voices shout to the saints, and to the deaf are dumb; surely he cometh, and the earth rejoices, glad in his coming who hath sworn: I come!
3. This hath he done, and shall we not adore him? This shall he do, and can we still despair? Come, let us quickly fling ourselves before him, cast at his feet the burden of our care.
4. Through life and death, through sorrow and through sinning, he shall suffice me, for he hath sufficed: Christ is the end, for Christ was the beginning, Christ the beginning, for the end is Christ. composer: Richard Runciman Terry (1865-1938) author of text: Frederic William Henry Myers (1843-1901) Text typed out thanks to a fabulous source: hymnary.org
Today we celebrate the Feast of the Presentation, a day in which we hear about Mary and Joseph bringing the baby Jesus to the Temple as required for first-born sons by the law. They came with two pigeons to sacrifice - not much, but what was required for those without means. What a surprise it must have been to have the elderly Simeon and prophet Anna praise God and speak of the child to the people around as well as to them! I would love to meet Anna, especially, and hear the story from her perspective.
On this feast day at the convent, we celebrate the profession anniversary of one of our sisters, which adds another special note.
And, lucky me, I got to celebrate - which also means I got to wear my favorite chasuble with the amazing embroidery.
I found a blessing and dismissal for this feast on the Church of England at http://www.oremus.org/ (marvellous site worth your support). They are not from their Book of Common Prayer (1662 version, still in use!) or from Common Worship (their modern language version). I think The Promise of His Glory must be a sort of Enriching Our Worship, English style, though far more traditional. Fortunately, this blessings and dismissal lend themselves well to being sung, as we prefer to do on feast days.
THE DISMISSAL
9
The president may say THIS BLESSING.
Christ the Son of God, born of Mary, fill you with his grace to trust his promises and obey his will; and the blessing of God almighty, the Father, the Son and the Holy Spirit, be upon you and remain with you always. Amen.[8]
10
Minister
Go in the light and peace of Christ.
Thanks be to God.
You can find this and the rest of their liturgy here as well, including a couple of post-communion prayer options.
I also found a nice solemn blessing from Common Worship on the C of E website, but it might have required my passing out a copy to everyone so they could come in properly with the Amens. (Yes, the sung tone really does cue you, but early in the morning, extra help is always nice.)
one last view of the baby Jesus for this liturgical year
Where's the baby Jesus? I swear he was here just a moment ago...
With or without liturgy, we rejoice with Simeon and Anna and Jesus' parents today as we remember that moment and seek to incorporate it into our own lives.
May the One who was presented in the Temple be so welcomed into the heart of each one of us.
Is this the real birth?
Is this Nativity?
Caught in a census
in the town of his ancestry.
Open your eyes
look up to the skies and seeeeeeee
He's just a poor boy
foretold by prophecy.
Because the wise men come, wise men go,
Angels high, shepherds low...
If you, too, want to sing along, there is also a version with lyrics available.
Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen.
I'm currently preparing for tomorrow night's Lessons and Carols service. I've attended two, and now I get to sing in one!
I've found YouTube videos for all of the music we're doing, which certainly speeds up the learning process. And once I stop working with them, I can relax and pray with them as well. Truly, I can do both simultaneously, but I'm not quite to the point of fully entering into prayer while wondering what on earth that note was. Other than, "OK, Lord, I need some help here," I mean.
But why should I be the only one to enjoy these videos? And so here they are, in order. I don't yet have the bulletin, but the shape of the service will be the same as the one I shared earlier.
We will begin with the Palestrina Matin Responsory, which most of us already know, but moving right into a second piece.
OK, actually, this next music recording isn't well sung, but at least you can see what it is. And I am grateful that they posted it because there isn't another out there from which to learn. It's very different from the music we usually do.
Now, back to the traditional: Adam Lay Ybounden. I've sung two other versions, but this is the first time I've sung the Ireland.
Next up, Canite Tuba, by Francisco Guerrero. I recall our singing that years ago, back when I was a novice - two sisters and two male neighbors. It didn't sound like the choir of King's College, Cambridge, but we worked hard, and I was pleased. I am now pleased because I remember most of it after all these years. It's one of those where you have to count very carefully or you'll lose track of it. Worth it. I do love this one.
Old favorites, here... You probably know the hymn at the very least. This time we're singing in German (eep!) and with strings, a first for me.
This Ave Maria is simple and lovely, with intervals I don't expect but which really work. I assume it follows the reading from Luke about the Annunciation.
Purcell. I love Purcell. And indeed we should rejoice in the Lord always! Singing Purcell makes that easy to do.
And so, blessings on your Advent 3. May the hope of this season fill you with longing and expectation for the coming of our Lord not only 2000 years ago, but now in your heart and in God's good time to make all creation new.
I've been wondering... Several people I know either don't trust themselves to put out candles if distraction were to come, are uneasy about open flames, or live in an apartment or condo complex that doesn't permit candles. Nursing homes and hospitals normally don't permit candles, either. What are they to do if they want to continue with their traditions and have an Advent wreath?
If you're an Episcopalian doing Sarum blue, there are blue tealights available pretty easily. Here is a 12-pack which would make three Advent wreaths or supply back-up candles (because who knows how long these things last)
These pillar candles are lovely (as electric candles go), but way too expensive. Still, I share them so the possibility is offered. Probably somewhere out there one can find them more reasonable priced.
And then there is the least expensive option... Take a wide permanent marker in the appropriate color(s) and a bag of dollar store white tealights, and you have a DIY opportunity which might just work.
Perhaps you know someone who would like an Advent wreath. It would be a wonderful gift to make them one.
This is the hymn with which I am praying this Advent.
1
Hark what a sound, and too divine for hearing, Stirs on the earth and trembles in the air; Is it the thunder of the Lord’s appearing? Is it the music of His people’s prayer?
2
Surely He cometh, and a thousand voices Shout to the saints, and to the deaf and dumb; Surely He cometh, and the earth rejoices, Glad in His coming who hath sworn: I come!
3
This hath He done, and shall we not adore Him? This shall He do, and can we still despair? Come, let us quickly fling ourselves before Him, . Cast at His feet the burden of our care.
4
Thru life and death, thru sorrow and thru sinning He shall suffice me, for He hath sufficed: Christ is the end, for Christ was the beginning, Christ the beginning, for the end is Christ.
Once again, we are collecting donations of food and gifts as part of the DIC's community work. There is information on various ways to participate in the flier pictured below. Furthermore, we are also planning to collect donations of food outside Foodies Market in Halls Corner on Saturday, December 10, from 8AM-12PM. If you prefer, you may help by sending a check to the Duxbury Interfaith Council, PO Box 1161, Duxbury, MA 02331.
Along with another sister and an associate, I attended a beautiful service of Advent Lessons and Carols at St. Stephen's, Providence Sunday, November 27, Advent I. Sr. Kristina Frances sings in the choir there, which is, of course, added incentive for us to make the trip to Rhode Island. Some of the music was new to me, so I looked it up on my return; others were old favorites. Such beauty is to be shared, so I'm offering a few recordings for your Advent reflection.
Lessons and Carols opened with the Matin Responsory from Palestrina (Willcocks' adaptation) which I've sung, but never so beautifully.
It was followed immediately by the Advent hymn, "Lo! he comes, with clouds descending" (Helmsley), which was written by Charles Wesley. Other than the "deeply wailing" bit, I do love it. And it's hardly Advent if you don't sing it, after all. The recording below has an unusual (to me) descant at the end to add to the experience.
Following the bidding prayer, the choir sang the Advent Prose. Now, I know and love the plainchant version, and Sr KF sings it beautifully. This Lessons and Carols service offered a choral version by Richard Lloyd that I'd not heard before.
After a reading of Genesis 3:1-23 (Adam & Eve's rebellion), they sang one I recall learning back in the previous millennium in my other life as a boarding school teacher and faculty infiltrator of the girls' choir (it helped that I was young and short; I didn't stick out quite so badly as I might have otherwise). I still enjoy it and was, of course, singing along in my head.
Next up, Haggai 2:6-9, and a piece that was just wild. I'd heard that this Pizzetti motet was quite challenging. That was a bit of an understatement. It was certainly out of my range of singing ability - just too unpredictable and crunchy - but they sang it well. The translation of the text begins with "Howl ye Howl ye; for the day of the Lord is at hand; it shall come as a destruction from the Almighty." Yikes. Have I mentioned that Advent begins with much apocalyptic scripture? For both reasons, better them than me! It is, however, worth listening to.
Next up, Isaiah 7:10-15, one of the passages traditionally read in Advent.
Again the Lord spoke to Ahaz, saying, Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven. But Ahaz said, I will not ask, and I will not put the Lord to the test. Then Isaiah said: ‘Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel. He shall eat curds and honey by the time he knows how to refuse the evil and choose the good.
The anthem responding to the reading is a variation of a beloved hymn; you'll recognize it. This setting of Nun komm, der Heiden Heiland is by Johann Hermann Schein.*
Finally, time for the rest of us to sing again, this time "How bright appears the morning star."
Fourth Lesson: Isaiah 35:1-10, one of my favorites. The wilderness and the dry land shall be glad, the desert shall rejoice and blossom; like the crocus it shall blossom abundantly, and rejoice with joy and singing. The glory of Lebanon shall be given to it, the majesty of Carmel and Sharon. They shall see the glory of the Lord, the majesty of our God. Strengthen the weak hands, and make firm the feeble knees. Say to those who are of a fearful heart, ‘Be strong, do not fear! Here is your God. He will come with vengeance, with terrible recompense. He will come and save you.’ Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; then the lame shall leap like a deer, and the tongue of the speechless sing for joy. For waters shall break forth in the wilderness, and streams in the desert; the burning sand shall become a pool, and the thirsty ground springs of water; the haunt of jackals shall become a swamp, the grass shall become reeds and rushes. A highway shall be there, and it shall be called the Holy Way; the unclean shall not travel on it, but it shall be for God’s people; no traveller, not even fools, shall go astray. No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there, but the redeemed shall walk there. And the ransomed of the Lord shall return, and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away.
If that isn't enough to make you sing, I don't know what would be.
Following Daniel 7:9-10, 13-14, an anthem by Orlando Gibbons, O Thou, the central orb.
Then Luke 1:5-25, and Hymn 272, "The great forerunner of the morn."
...followed by my second favorite of the evening, Ut queant laxis, by Orlande de Lassus - "So that with unrestrained hearts they servants might sing the wonders of thy acts, remove the sin..."
This next piece, by Norwegian composer Ola Gjeilo (b. 1978!) was my favorite of the evening, though the text isn't one I normally pray with. Along with "The angel Gabriel from heaven came" (Hymn 265 in the Episcopal Hymnal 1982), it accompanied the Gospel account of the Annunciation (Luke 1:26-38).
After the Rector's greetings and an organ voluntary, there was the Vesper Responsory, a prayer, and an Advent blessing before the final hymn, Veni, veni, Emmanuel.
I began this blog as I prepared to leave for a seminary field education placement in a parish in Haiti, creating it as a way of sharing my experiences and reflections over the summer with people at home and continuing it upon my return.
I finally returned to Haiti in 2011. So much in a short time. I returned to the US in 2013, but something tells me I'll be back. Meanwhile, there is still so much I intended to share while I was there. I hope some of it will make it onto this blog. A piece of my heart is always in Haiti, and I hope some of yours will be, too. Pray for Haiti, please. So much is needed; with God, so much is possible.
Meanwhile, there are ample opportunities for ministry here, and plenty of discoveries to make. There are beautiful things to consider, birds to watch, and concerns to share. And I am never short of curiosity to lead me into all sorts of odd corners. In all of it, God is present. Welcome to the adventure.
* * *
This is a personal blog. Nothing in it is an official statement from the Sisters of St. Margaret, the Episcopal Diocese of Haiti, or any other organization.