Showing posts with label Holy Week. Show all posts
Showing posts with label Holy Week. Show all posts

Saturday, April 15, 2017

Holy Saturday




But this I call to mind,
and therefore I have hope:

The steadfast love of the LORD never ceases,
his mercies never come to an end;
they are new every morning;
great is your faithfulness.
"The Lord is my portion," says my soul,
"therefore I will hope in him."
   
 -  Lamentations 3:21-24


Nicodemus and Joseph of Arimathea took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.
    
 - John 19:40-42




http://www.lectionarypage.net/YearABC_RCL/HolyWk/HolySat_RCL.html

Friday, April 14, 2017

Good Friday



What is truth?

Nikolai Ge, Christ and Pilate ("What is truth?"), 1890.
https://en.wikipedia.org/wiki/Pontius_Pilate#/media/File:What-is-truth02.jpg



A Joint Holy Week and Easter Message from the Archbishops of Armagh

The Most Revd Richard Clarke & The Most Revd Eamon Martin


“The truth will set you free.”  John 8:32
At the core of the trial of Jesus, Pontius Pilate asks a question, self–servingly and flippantly, “What is truth?” Pilate scoffs at Jesus’ idea of bearing witness to the truth. From Pilate’s position of power, truth is optional, inconsequential even; truth can be defined how one wants.
In many ways it seems as though the same attitude to truth prevails in the world of today. People talk of being “economical” with the truth, of “mis–speaking” instead of “lying”, and of “fake news” as the news that is inconvenient. The truth, the whole truth about the past can be covered up, manipulated, revised and presented to suit the agendas of the powerful today. But truth matters infinitely. Christians must not be content to keep silent in a world where truth has almost become a disposable commodity – occasionally of value, but capable of being twisted or discarded when awkward, disturbing or embarrassing.
Humanity searches for answers to the truth about our identity and purpose – who are we, where do we come from, how should I live, what is right, what is wrong, what happens when this life is over? For Christian disciples the answers to these questions are ultimately to be found in the dramatic events of the suffering, death and resurrection of Christ. It is Truth that is at the heart of the story of Holy Week and Easter. Jesus Christ goes to the Cross because he is the embodiment of Truth, betrayed by grubby ambition and squalid self–interest. The Resurrection is the ultimate vindication of the Truth that the God who is Love will in the end prevail over darkness, hatred and suffering.
The great German theologian and martyr, Dietrich Bonhoeffer, preaching in Berlin as Hitler was coming to power, reflected on Pontius Pilate’s question, “What is truth?” He said that although we may ask for the truth, there is also a Truth that is asking for us, seeking us out. We may live in a miasma of half–truths and untruths, but the Truth that is Christ himself is challenging us, on a daily basis, to take our place at his side in the name of unconditional truth and of absolute integrity.
In these weeks, we have an opportunity to delve deeper into the mystery of the Passion and Resurrection of Our Lord and allow ourselves to be taken over by the Truth who seeks us out. In opening ourselves up to Jesus who is “the Way, the Truth and the Life”, we can courageously face the truth of our own lives, and become people who live by, and bear witness to the Truth.
May God in Christ bless you all.
+Richard                                                              +Eamon
Church of Ireland Archbishop of Armagh           Roman Catholic Archbishop of Armagh

Thursday, April 13, 2017

Holy Week & Easter schedule at the convent

These services will be in our new chapel.


The Holy Saturday Liturgy will be at noon in the convent oratory next door. We also have several daily office services on a special schedule - call or email if you're interested in the times.

For Maundy Thursday this year, we will be going out to various parish liturgies in the area.

Wednesday, April 12, 2017

My Song Is Love Unknown - music for Holy Week





1 My song is love unknown,
my Savior’s love to me,
love to the loveless shown
that they might lovely be.
O who am I, 
that for my sake
my Lord should take 
frail flesh, and die?

2 He came from his blest throne
salvation to bestow,
but men made strange, and none
the longed-for Christ would know. 
But O my friend, 
my friend indeed,
who at my need 
his life did spend.

3 Sometimes they strew his way,
and his strong praises sing,
resounding all the day
hosannas to their King.
Then “Crucify!” 
is all their breath,
and for his death 
they thirst and cry.

4 Why, what hath my Lord done?
What makes this rage and splite?
He made the lame to run,
he gave the blind their sight.
Sweet injuries! 
Ye they at these
themselves displease, 
and 'gainst him rise.

5 They rise, and needs will have
my dear Lord made away;
a murderer they save,
the Prince of Life they slay.
Yet steadfast he 
to suffering goes,
that he his foes 
from thence might free.

6 In life no house, no home
my Lord on earth might have;
in death no friendly tomb
but what a stranger gave.
What may I say? 
Heaven was his home;
but mine the tomb 
wherein he lay.

7 Here might I stay and sing,
no story so divine;
never was love, dear King!
never was grief like thine.
This is my friend, 
in whose sweet praise
I all my days 
could gladly spend.


Hymn #458  Hymnal 1982

via http://www.hymnary.org/text/my_song_is_love_unknown/fulltexts 

Friday, March 25, 2016

Ave Verum Corpus - Maundy Thursday/Good Friday



 
Ave verum corpus, natum
de Maria Virgine,[2]
vere passum, immolatum
in cruce pro homine
cuius latus perforatum
fluxit aqua et sanguine:[3]
esto nobis praegustatum
in mortis examine.[4]

O Iesu dulcis, O Iesu pie,
O Iesu, fili Mariae.
Miserere mei. Amen.[5]

Hail, true Body, born
of the Virgin Mary,
who having truly suffered, was sacrificed
on the cross for mankind,
whose pierced side
flowed with water and blood:
May it be for us a foretaste [of the Heavenly banquet]
in the trial of death.

O sweet Jesus, O holy Jesus,
O Jesus, son of Mary,
have mercy on me. Amen.



for Good Friday

When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said..., "Here is your King!" They cried out, "Away with him! Away with him! Crucify him!" Pilate asked them, "Shall I crucify your King?" The chief priests answered, "We have no king but the emperor." Then he handed him over to them to be crucified.
John 19:13-16





Almighty God,
as we stand at the foot of the cross of your Son,
help us to see and know your love for us,
so that in humility, love and joy
we may place at his feet
all that we have and all that we are;
through Jesus Christ our Saviour.   Amen. 1




1. Church of England, An Order for Night Prayer (Compline), Thursday, 24 March 2016, Maundy Thursday https://dailyprayer.churchofengland.org/daily.cgi

Saturday, April 4, 2015

signs of things soon to come

Getting ready for my favorite service of the year, the Easter Vigil.
If you're curious, you can look at the liturgy here:  http://www.bcponline.org/SpecialDays/EasterVigil.html
You have to add arrival in the dark, then fire and candles, then the liturgical equivalent of storytelling around a campfire (Paschal Candle!), then bells and music, lots of music! and the Eucharist. Such a celebration of resurrection.

all set up for the New Fire, which is quite something in the dark - we start at 4AM!

hand candles for the congregation

bells for the congregation to ring when we sing our A......a!

I must ask for the story of this bell marked 1770...

getting the Paschal candle stand ready

altar cover back on for Easter
Sunrise is usually around the time of communion, light streaming through the window behind the altar. So perfect.

The rest of the set-up will wait till 3AM, I think. Maybe more flowers tonight? 

Look, even the green things realize it's time to come back to life!

The song sparrows have been practicing.

Even the crows are dressed up in their finest and looking lovely.

So join us in the Chapel at 4AM if you are feeling adventurous!
30 Harden Hill Road, Duxbury MA

We'll be here. 

Now. To sleep, if I can. The wee hours are when I wake (um, more or less) in great anticipation of the great dawn.

reflection on Holy Saturday


Holy Saturday 2015
St. Margaret’s Chapel, Duxbury

Holy Saturday. Jesus’ body lies in the sealed tomb.  Mary and the women wait with the disciples. It’s the sabbath; nothing can be done.

Nothing can be done.  That is an extraordinarily difficult place to be.

Imagine them, gathered in small groups perhaps. Traumatized, grief-stricken, uncertain, angry, afraid. Those few who had summoned up the courage to go to Golgotha likely cannot shake the images burned into them during that time. Those who hid – that is, most of them - are guilt-ridden.  And there is no escape, no distraction. It’s the sabbath. Time to be still. Time to wait and pray.

Some of them are planning what to do next. The women, at least, have something they can DO in the morning, before dawn. They can go to the tomb and anoint the body, one last gesture of love for one they loved so dearly – and who loved them even more.  Some of the men are gathered, talking in low voices behind closed doors about what to do next. The unthinkable has happened. Their world has been shattered, their lives may be in danger, and they have no earthly idea what will happen in the days to come. They don’t understand it – and how could they?

Everything is up in the air. Nothing is certain.

And nothing can be done.  Oh, little things... Somehow the women have gotten ahold of the ointments for burial. The men can curse at Judas, at the Temple authorities, at Pilate and the Romans. But Jesus is dead, and there is no changing that.  Perhaps they remember the passage from Job:

For there is hope for a tree,
if it is cut down, that it will sprout again,
and that its shoots will not cease…
But mortals die, and are laid low;
humans expire, and where are they?   (Job 14:7, 10)

Two things are certain: death and taxes – and the Romans have both of those well in hand.

So there they sit, face to face with their grief and confusion.  They know Jesus is not coming back, but slowly the memories of other times, still fresh, surface among those of yesterday. “Do you remember?” “Do you remember?”  And, in this, a thread of courage and peace weaves its way through the quiet tumult of their day. They still don’t understand, their grief is still deep, and they still can do nothing. But slowly they are becoming strong enough to stay there. “Do you remember?”

Holy Saturday is a sabbath day for us, too - a day of repose, a day when we are asked to be still. To stay. To be fully present. It’s uncomfortable to be in a place where we can do nothing. Being, just being, rather than doing, goes against all our cultural training. Most of us have had no experience of true weekly sabbath trained into us from childhood as the disciples would have had.

We, of course, know the end of this story, and it’s a temptation to jump straight to Easter.  But Holy Saturday has its own gift. When we stay with the disciples in their grief and uncertainty about the future, in their not-knowing, we begin to know more deeply the power of God to hold us. We begin to grow in trust.  When we stay with the disciples, contemplating the sealed tomb, we receive the grace of courage to be – to be present instead of running away – to accept what is, even death itself.  None of us knows what the future will bring any more than the disciples did that Saturday.  But we are here, now, as we are, as it all is.

As the disciples must have done, we can say, “Do you remember?” We, too, have had our experiences of God – and we can share in the remembering of the community when our own memories and experience fall short. Together, even at times when we know little and can do nothing, we stay.  We remember that God is with us, even when we don’t know where or how.  And with the disciples that sabbath day, we can rest in that.

We who are here today have been given the gift of knowing that Holy Saturday isn’t the end of the story. And, as we know, that changes everything. Everything. But let’s not jump ahead just yet. Let’s take today to wait with Mary and the other disciples. Whatever the time brings, together we can stay with it.

Friday, April 3, 2015

Good Friday Anthem 1


We glory in your cross, O Lord,
and praise and glorify your holy resurrection;
for by virtue of your cross
joy has come to the whole world.


May God be merciful to us and bless us,
show us the light of his countenance, and come to us.


Let your ways be known upon earth,
your saving health among all nations.


Let the peoples praise you, O God;
let all the peoples praise you.


We glory in your cross, O Lord,
and praise and glorify your holy resurrection;
for by virtue of your cross
joy has come to the whole world.



Book of Common Prayer 1979 p. 281



before the cock crows...

rooster in yard near Leogane, Haiti

Peter said to him, ‘Lord, why can I not follow you now? I will lay down my life for you.’ Jesus answered, ‘Will you lay down your life for me? Very truly, I tell you, before the cock crows, you will have denied me three times. - John 13:37-38

-  -  -

Judas, Peter

because we are all
betrayers, taking
silver and eating
body and blood and asking
(guilty) is it I and hearing
him say yes
it would be simple for us all
to rush out
and hang ourselves
but if we find grace
to weep and wait
after the voice of morning
has crowed in our ears
clearly enough
to break our hearts
he will be there
to ask us each again
do you love me

Luci Shaw

Thursday, April 2, 2015

watch and pray


Mark 14:32-40

 They went to a place called Gethsemane; and he said to his disciples, ‘Sit here while I pray.’ He took with him Peter and James and John, and began to be distressed and agitated. And he said to them, ‘I am deeply grieved, even to death; remain here, and keep awake.’ And going a little farther, he threw himself on the ground and prayed that, if it were possible, the hour might pass from him. He said, ‘Abba,* Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want.’ He came and found them sleeping; and he said to Peter, ‘Simon, are you asleep? Could you not keep awake one hour? Keep awake and pray that you may not come into the time of trial;* the spirit indeed is willing, but the flesh is weak.’ And again he went away and prayed, saying the same words. And once more he came and found them sleeping, for their eyes were very heavy; and they did not know what to say to him.


Taize "Stay with me"

Refrain:
Stay with me, remain here with me.
Watch and pray, watch and pray.

Verses:

1. Stay here and keep watch with me. 
Watch and pray, watch and pray!
2. Watch and pray not to give way to temptation.
3. The spirit is eager, but the flesh is weak.
4. My heart is nearly broken with sorrow. 
Remain here with me, stay awake and pray.
5. Father, if it is possible, let this cup pass me by.
6. Father, if this cannot pass me by without my drinking it, 
your will be done

Maundy Thursday, especially on foot-washing

Maundy Thursday
St. Margaret's Chapel, Duxbury

Tonight we will have our Liturgy for Maundy Thursday in the Chapel. If you are in the area, please join us at 7PM (30 Harden Hill Road, Duxbury, MA).

I am awed by the gift of being able to preside at the beginning of the long liturgy that encompasses the next three days.  The washing of feet is especially powerful, and it may be precisely because it is not comfortable. We must both learn to do for others what Jesus has done for us AND learn to accept, as Peter had to, receiving this as well.
John 13:1-17 - Jesus Washes the Disciples’ Feet
1 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4 got up from the table, took off his outer robe, and tied a towel around himself. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. 6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7 Jesus answered, “You do not know now what I am doing, but later you will understand.” 8 Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” 11 For he knew who was to betray him; for this reason he said, “Not all of you are clean.”
12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? 13 You call me Teacher and Lord—and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them.


"Bare" - an excerpt from Br. Curtis' reflection (see link below):

Many people are rather self-conscious about their feet.  Feet are a usually-hidden part of our body. There have been some years in the past when, on Maundy Thursday, I have made sure to wash my own feet ahead of time and put on fresh socks. (I wouldn’t want to make a bad impression on someone having to wash my feet.)  When we bare our feet, we are quite exposed, literally and symbolically.  So tonight, what does the footwashing signify to you?  Is there anything you are prone to keep disclosed or hidden from Jesus that needs to come into the light?  What is it about you – your body, your fears, your needs, your memory, your future – that you otherwise keep covered, where Jesus is inviting you to uncover, to be seen and known, held and washed?  Is there dirt that needs to be washed cleaned?  What does footwashing symbolize for you just now?
...You may discover – far beyond your control – that you are being washed by the gift of tears tonight.  Maybe you didn’t even know something was wrong, something was hurt, something was soiled, and you experience tonight a washing of your soul through the gift of tears.
- Maundy Thursday Remembrance – Br. Curtis Almquist

Almighty Father, whose dear Son, on the night before he suffered, instituted the Sacrament of his Body and Blood: Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord, who in these holy mysteries gives us a pledge of eternal life; and who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
- Collect from the Liturgy for Maundy Thursday (BCP online)

More on Maundy Thursday:
https://twitter.com/aNunsLife/status/583616522557489153
Maundy Thursday 2015: The History Behind The Holy Thursday Before Easter

Tuesday, March 31, 2015

Holy Week and Easter at St. Margaret's Convent, Duxbury


We invite you to join us in worship as we journey through Holy Week to Easter.

Good Friday, St. Margaret's Chapel

April 2 Maundy Thursday 7 PM

April 3   Good Friday         3 PM

April 4 Holy Saturday 12 noon

April 5 Easter Vigil         4 AM


All services will be held in St. Margaret's Chapel, 30 Harden Hill Road, Duxbury MA.

St. Margaret's Chapel
30 Harden Hill Rd.
Duxbury, MA

You are also welcome to stay with us so as to enter into the events of Holy Week more fully. We will be in silence from Maundy Thursday until after the Easter Vigil, allowing those who join us to enter as deeply as possible into prayer during this time.

We still have space available to join the Sisters in worship and prayer for Holy Week or Easter Week. The cost is $75 per night, per person. Rooms are available for individuals as well as couples, and guests may arrive Tuesday afternoon and stay through Sunday afternoon. For more information or to make a reservation, please contact us at 781-934-9477 ext. 501 or at convent@ssmbos.org.


Saturday, March 28, 2015

Palm Sunday Processions in Cange

Cange, Haiti, is the place to be on Palm Sunday. Not only is it Palm Sunday, but it's also their celebration of thanksgiving to God: "Mesi Bondye 2012" reads the banner.  I wrote this post a few years ago when I was living in Haiti. Due to issues with power and low band width, I couldn't get my pictures to upload, so I put off posting it. Well, it's been a while, but Palm Sunday has rolled back around this year, so it's about time I finally shared this.

banner over the road for the occasion

Palm Sunday Processions in Cange

I didn’t have time to post anything earlier on Holy Week and Easter, but there were quite a number of amazing things I would like to share with you.


The first is from Palm Sunday. We went to Cange, home of the hospital run by Zanmi Lasante/Partners in Health, Paul Farmer’s organization. I hadn’t realized it was on the same campus as the Episcopal Church. It was wonderful to see it after hearing about it for so many years. If you haven’t already done so, you should immediately find yourself a copy of Mountains Beyond Mountains by Tracy Kidder and read all about it.

Art Center for the Cange Campus of the Episcopal Church and the hospital run by Zanmi Lansante/Partners in Health
I am still very sorry I never got to go shopping here! I hear the art for sale is really wonderful, and I've seen some of the iron work produced in the area. For example, in the pictures of the church interior, look at the crucifix on the back wall.

Right now, however, I would like to focus on two amazing parts of the Palm Sunday liturgy. Palm Sunday is the anniversary of their founding, so they always have a special thanksgiving as part of the service – and do they know how to give thanks! And, so very Episcopalian of them, they can process. The Palm Sunday procession with the palms and the offertory procession were like nothing I have ever seen.

lining up in the yard behind the church


The Liturgy of the Palms began behind the church. Multiple choirs and a band, acolytes galore, parishioners, clergy, sisters, visitors – any who wanted to participate gathered for the blessing of the palms. Led by the cross and the thurifer swinging the thurible with sweet-smelling incense, band playing and choirs singing, we headed down the long, curving driveway and down the hill.


 I was toward the back with the clergy, so by the time we reached the highway, traffic had long since been stopped we all processed down the street. Mind you, this is the main north-south highway in the area, not a side street. People were standing on rooftops and hanging out windows to watch.


When we reached the other entrance to the campus, we turned back in and headed back up the hill and around into the church, where, unsurprisingly, the enthusiastic singing inside didn’t quite match the place in the music of the energetic band and singing outside. Some issues never change from church to church or from country to country. I felt right at home. And a joyful noise was made to the Lord.


Then there was the offertory. I don’t even know how to begin to describe it. I’ve gotten accustomed to beautiful offertory processions on patronal festivals, but this was the most amazing thing I have ever seen. Not only was it beautiful and colorful, with the offerings slowly danced up the aisle, usually on baskets carried on the heads of the parishioners, but also it was incredibly varied – and it just kept coming.


First of all, the offerings themselves. I have seen the beautiful baskets of vegetables and fruit, and this was no exception – except there were baskets of all sizes, some so large it was hard to imagine their being carried. This is a real example of people giving of their life and labor in a tangible way. An entire stalk of green bananas – or maybe plaintains – arrived on the head of a man who made everyone laugh with his dance (most of which I couldn’t see). These offerings were mostly handed off to the acolytes in the front by the altar and taken to the sacristy. Flower arrangements were placed at the foot of the altar.


My first surprise was a series of items that were completely practical and nothing I had seen in a procession before. These, too, were laid at the foot of the altar as something that could be immediately of use to the church. Items I noticed included packages of copy paper, a mop, and a large jug of Clorox (essential in these days of cholera). I was impressed.

live turkey and chicken in offering baskets

Then there was the livestock. In the baskets along with the vegetables were quite a number of chickens. Live chickens. Afterwards in the sacristy, some of them were still sitting in their baskets on top of the vegetables. Others may have come up separately (I couldn’t see everything), as I saw a few handed off from acolyte to acolyte, wings flapping.

escaped chicken exploring the altar area

One got loose and proceeded to walk around clucking in front of the altar until someone noticed and scooped it up. There was a good-sized turkey as well. But what really astonished me was the goat, who was remarkably calm, all things considered.

live goat in offering basket
very calm, don't ask me how

I lost all sense of (American-mannered) propriety and began taking photos, something I would never do at home – but I was so far from being the only one. I did ask first, just in case. Most, including the clergy, were on their feet, craning their necks, laughing, admiring, enjoying the music, the thanksgiving and the praise. Picture-taking here is not often considered inappropriate in such circumstances, and even one of the other priests had a camera phone in use.

preparing the elements using wine brought up

Of course, there were the usual offerings as well, both the special offerings collected elsewhere in honor of the occasion and brought up in decorated boxes, and the plates that were passed.

offerings in decorated boxes

Later that day, I was remarking to a sister what an amazing offering that was, and I said, “… and it must have lasted at least twenty minutes!” She stared at me. “Twenty minutes??? Sister, it was an hour!” Time flies when you’re having fun, I hear. I shouldn’t be surprised. The 9AM service, which started around 9:30, lasted until around 1:30. Even with the procession down the highway, the time had to have gone somewhere. It certainly didn’t seem that long; I would have guessed two hours.

the clergy afterwards

So what happened to all those offerings?

offerings being sold behind the church

After the service, what usually happens is that the produce and animals are sold out back and the proceeds are given to the church. There was so much to sell that I actually saw the sale in progress.

Looks like we'll be bringing home some shopping, too. Easter dinner?

On the way out, we picked up two seminarians who were waiting for a taptap back to Port-au-Prince. Remember the live turkey I mentioned? He had been bought after the service and was already settled in the back of our vehicle, where we have fold-down benches.

traveling companion

The seminarians rode back with him, and there was no pecking.

Thanksgiving abounded.

*  *  *  *  *  *  *  *  *


As long as I am posting and have found this, I'm going to add some of the pictures I took on the road on the way there and home.




Welcome to Mirebalais
This is the town where Partners in Health now has a second, much larger hospital, state of the art. What an amazing ministry that is. By the way, there is a link to donate to them off on the right side of my blog.

Mirebalais
Not too many of these houses anymore, but they're still around.