(I've also included the YouTube version made of it below.)
The link also includes the bulletin pdf with the participants, hymns, etc. Liturgical participants included Nadia Bolz-Weber preaching, Sarah Bessey and Austin Channing Brown reading, Audrey Assad singing, and Winnie Varghese celebrating (I recognized her soothing voice from General Convention before I knew she was there). There were others, but those are the ones with whom I was familiar and whose presence was somehow comforting - how much more to her family and friends. I had also become familiar with Jeff Chu through that time of prayer while Rachel was sick, and his leading of the Prayers of the People was moving.
From her service (1979 Book of Common Prayer via the online bulletin):
COMMENDATION
Leader: You only are immortal, the creator and maker of humankind; and we are mortal, formed of the earth, and to earth shall we return. For so did you ordain when you created me, saying, "You are dust, and to dust you shall return." All of us go down to the dust; yet even at the grave we make our song: Alleluia, alleluia, alleluia.
People: Give rest, O Christ, to your servant with your saints, where sorrow and pain are no more, neither sighing, but life everlasting.
Leader: Merciful Savior, we commend Rachel to you. Receive her as a sheep of your own fold, a lamb of your own flock, a sinner of your own redeeming. Accept her into the arms of your mercy, into the blessed rest of everlasting peace, and into the glorious company of your saints.
And here's something from the BCP (p.507) that wasn't in the bulletin but that is really important. And it lines up well with what Nadia Bolz-Weber's sermon, which you simply must hear for yourself. It starts right about minute 50 on the video.
The liturgy for the dead is an Easter liturgy. It finds all meaning in the resurrection. Because Jesus was raised from the dead, we too, shall be raised.
The liturgy, therefore, is characterized by joy, in the certainty that "neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord."
This joy, however, does not make human grief unchristian. The very love we have for each other in Christ brings deep sorrow when we are parted by death. Jesus himself wept at the grave of his friend. So, while we rejoice that one we love has entered into the nearer presence of our Lord, we sorrow in sympathy with those who mourn.
The liturgy, therefore, is characterized by joy, in the certainty that "neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord."
This joy, however, does not make human grief unchristian. The very love we have for each other in Christ brings deep sorrow when we are parted by death. Jesus himself wept at the grave of his friend. So, while we rejoice that one we love has entered into the nearer presence of our Lord, we sorrow in sympathy with those who mourn.
Peace be with you all.